Monday, 18 March 2013

Alaa llahi - what does this mean??

 i am searching for the correct  or closest to translation for this word "Alaa" which i find in Surat 7 verses 69 and 74.

 7:69
أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
AwaAAajibtum an jaakum thikrun min rabbikum AAala rajulin minkum liyunthirakum waothkuroo ith jaAAalakum khulafaa min baAAdi qawmi noohin wazadakum fee alkhalqi bastatan faothkuroo alaa Allahi laAAallakum tuflihoona

RK translation - Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed."

http://www.submission.org/d/x/webqt.php

the Phrase in question is highlighted in red "faothkuroo alaa Allahi or Fadhkuruu alaa Llahi( as i would write it)" which is translated as "remember Gods Blessings" in RK translation.

7:74
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
Waothkuroo ith jaAAalakum khulafaa min baAAdi AAadin wabawwaakum fee alardi tattakhithoona min suhoolihaqusooran watanhitoona aljibala buyootan faothkuroo alaa Allahi wala taAAthaw fee alardi mufsideena

RK translation - "Recall that He made you inheritors after `Ãd, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly."


 so i don't understand because the translation for blessing is baraka?? with the root words Ba, Ra, Kaf.

 anyways so i came across another verse 2:105
مَا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِنْ رَبِّكُمْ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
Ma yawaddu allatheena kafaroo min ahli alkitabi wala almushrikeena an yunazzala AAalaykum min khayrin min rabbikum waAllahu yakhtassu birahmatihi man yashao waAllahu thoo alfadli alAAatheemi

 which RK translates as - Neither the disbelievers among the followers of the scripture, nor the idol worshipers, wish to see any blessings come down to you from your Lord. However, GOD showers His blessings upon whomever He chooses. GOD possesses infinite grace.

on looking at the arabic - the from phrase - "God showers his blessings upon whomever he chooses" the arabic reads waAllahu yakhtassu birahmatihi man yashao - God yakhtassu his mercy man yashao - 
do you see what  i am getting at.
 For me - Ramatihi -  is a derivative of mercy -  so fitting translation for me  may look like - God  showers from his mercy to whom he wills. as opposed to  using blessing when the arabic is  rahmatihi - which in other verses is used as mercy not blessings..

 on a  side note  - mercy is also a blessing of God.

 for me i would just appreciate  the non-confusion - and the  non-mixing and matching to suit one's purpose.
 Call a spade a spade - and don't be ambiguous - God is the one who will drive meaning into each and every of our hearts.
As God is the one who knows us all,   the association and meaning we get from words will be different - we will all take to it different - God is in charge of that.
 but truthfulness is being clear and being honest - in the pursuit of God - i will not accept anything less.
 i will applaud and support what i find to be clear that i can recommend it.
 but my feelings so far is that no one person can claim to have the correct translation of words  and the part where in the Quran it says to examine all word rings more ever true and true..
at this minute i don't think it is an authorised  translation - 
 authorised yes by the author who wrote the translation. this cannot be taken as Gospel as having the best translation in it - it makes a good read that is what it does - but GOOD READ is not truth and understanding. Good read is like fiction - which crumbles when you take a closer look and inspection of the material.
 and to everyone else that is just taking a blind hand in translation of the material to other languages from the english translated - i guess are fooling themselves because - one can only translate from an original - not from a second hand.
 english translation is secondhand - and to  translate from secondhand - is foolish and foolhardy.

 Flip side  - maybe there is a link in all the missing words translated - if we can collate them do they read into a statement?

God is God will always be God and remain God - We should worship God alone and devote  everything to God - i feel strongly about this - but in doing this let us advocate what is true and just in the message of God - if we choose to hide it/alter it it then to God is our reckoning.

PS   if you manage to find  this word "alaa llahi" can someone  please let me know. i have tried searching the Quran but i didn't find any other word like it"

Friday, 15 March 2013

tabaraka Allahu or taAAala Allahu

 examine these  verses... 7:54
نَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ


Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yughshee allayla alnnahara yatlubuhu hatheethan waalshshamsa waalqamara waalnnujooma musakhkharatin biamrihi ala lahu alkhalqu waalamru tabaraka Allahu rabbu alAAalameena

 the phrase Tabaraka Allahu - is translates as *Most Exalted is God* using Rk translation


Your Lord is the one GOD, who created the heavens and the earth in six days, then assumed all authority. The night overtakes the day, as it pursues it persistently, and the sun, the moon, and the stars are committed to serve by His command. Absolutely, He controls all creation and all commands. Most Exalted is GOD, Lord of the universe.

 in another verse 23:116

فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ لَا إِلَهَ إِلَّا هُوَ رَبُّ الْعَرْشِ الْكَرِيمِ

FataAAala Allahu almaliku alhaqqu la ilaha illa huwa rabbu alAAarshi alkareemi

The phrase Fa TaAAala Allahu is translated as "Most Exalted is God" using Rk translation

and in 27:63

مَّنْ يَهْدِيكُمْ فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ أَإِلَهٌ مَعَ اللَّهِ تَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ

Amman yahdeekum fee thulumati albarri waalbahri waman yursilu alrriyaha bushran bayna yaday rahmatihi ailahun maAAa Allahi taAAala Allahu AAamma yushrikoona

Who is the One who guides you in the darkness of land and sea? Who is the One who sends the winds with good news, signaling His mercy? Is it another god with GOD? Most exalted is GOD, above having any partner.

The phrase TaAAala Allahu is used as "Most Exalted is God"

 in verse 40:64
لَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ ذَلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ

Allahu allathee jaAAala lakumu alarda qararan waalssamaa binaan wasawwarakum faahsana suwarakum warazaqakum mina alttayyibati thalikumu Allahu rabbukum fatabaraka Allahu rabbu alAAalameena

GOD is the One who rendered the earth habitable for you, and the sky a formidable structure, and He designed you, and designed you well. He is the One who provides you with good provisions. Such is GOD your Lord; Most Exalted is GOD, Lord of the universe.

the phrase tabaraka allahu is translated as "Most Exalted is God"

 in 43:85  is used "Watabaraka" for Most Exalted
Most Exalted is the One who possesses all sovereignty of the heavens and the earth, and everything between them. With Him is the knowledge about the Hour (end of the world), and to Him you will be returned.

 in 55:78 - " tabaraka" is used for Most exalted
Most exalted is the name of your Lord, Possessor of Majesty and Honor.

in 67:1 - "tabaraka" is used for Most Exalted
Most exalted is the One in whose hands is all kingship, and He is Omnipotent.

so which is it? 

 i am inclined to go "Tabaraka Allahu" is "Most Blessed is God" based on my notion that baraka is blessing and tabaraka will be a derivate of baraka.

 see the conjoining of arabic letters ba - ra - kaf in http://corpus.quran.com/qurandictionary.jsp?q=brk

it reminds me og older scriptures when it reads Blessed be the name of the Lord e,g Psalm 113:2

 it is this interchanging of words that i dont understand,




Wednesday, 13 March 2013

challenge??

 some  issues highlighted for me at work today and i dont know how to reconcile them.
 we had a bonus talk to which i was told what my performance contribution is 5.2( something like that - versus what a performing 5.76( something like that) candidate will be.

 now i am grateful - God knows that i am - but i was dumbstruck and i didnt think or process the thoughts clearly.

 in the first instance Lord i am sorry because what i should have said was my Lord allow  me to be appreciate of the blessings that you have bestowed on me and to  do the righteous works that pleases you. i should have added My Lord possessor of sovereignty who gives to whomever He wills and withholds from whomever He wills. My provider thank you.

 that i got something is a blessing from god and i am eternally grateful..

 what i think perturbed me is the unspoken or assumed implication by me that i am under-performing.
 and i am asking myself - that is something that is hard for me to swallow.
 i would have thought at the very least  that i am hitting my targets

 but i dont understand it and i dont want to analyse it till i have the facts at hand.

 i am resolved Gw to ask for how calculations are - what is 5.2% and how have they arrived at this
 likewise what is 5.76 % - what are the measures involved.

it is not about the money - Lord knows - poor as i am i didnt even think about or consider a bonus so i am grateful but it is about my worth i think - in terms of effort i put in at work  beyond what is required.

 i would hate to think  that i am giving less than their money's worth to me - as that  is unease for me.

 but if i am being taken for granted then that will be unease for me.

it is not a new way of working - it is the same way of working only that it has been re-branded - there is more scope for investigative work as opposed to before where one is on a tight leash -
i dont  buy into re-branding but i am for one  call spade a spade and but efficient working towards a goal -

 i am thinking am i being penalized for how i work -  if it i snot satisfactory then tell me and i will try to identify the issue and resolve it - am i being penalized for being fast - i multitask that is how i  work, it is not right for everyone but its right for me - i am not asking to be someone else i am asking to be me.

 lord this is not arrogance by any way at all - cos i am upset by it the thought that i am under performing - there is a pride that i take in myself in my work that i do my best and i do my job that i dont slack and i give more than they ask - and i guess that is what is being challenged.

 the areas of measurements the challenge is what i have to consider.

Sunday, 10 March 2013

praise glorify - wasabih bi hamdi -working document.

50:39
فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla alghuroobi

RK - Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise, and before sunset.

50:40 وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ
Wamina allayli fasabbihhu waadbara alssujoodi

RK - During the night you shall meditate on His name, and after prostrating.

  so far i  am of the opinion - this is the first mention of glorification/praise to God.. reading in the order of revelation.

i could be wrong -  this is a working document so bear that in mind..i know what i am thinking but i cannot formulate it into logical thoughts yet...

 firstly the arabic order  reads - my views - glorify and praise - wasabih bihamdi.. on  my limited knowledge that  sabbih is a derivative of glorify and hamdi is for praise..
 why i sthe translation then praise before glorify..

 the same hapens in 20:130 for which the first part is the same as 50:39
فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ
 وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَ 20:130 
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha waminanai allayli fasabbih waatrafa alnnahari laAAallaka tarda

RK - Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise and before sunset. And during the night glorify Him, as well as at both ends of the day, that you may be happy.

Awwabun


38:17
اصْبِرْ عَلَى مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ
Isbir AAala ma yaqooloona waothkur AAabdana dawooda tha alaydi innahu awwabun

RK translation: Be patient in the face of their utterances, and remember our servant David, the resourceful; he was obedient.

38:30 - 
وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
Wawahabna lidawuda sulaimana niAAma alAAbdu innahu awwabun

RK translation - To David we granted Solomon; a good and obedient servant.

38:44
وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِبْ بِهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
Wakhuth biyadika dighthan faidrib bihi wala tahnath inna wajadnahu sabiran niAAma alAAbdu innahu awwabun

RK translationNow, you shall travel the land and preach the message, to fulfill your pledge." We found him steadfast. What a good servant! He was a submitter.


 in relation to the above verses. i am particularly interested in the arabic - innahu awwabum - which  is the last phrase on the above verses.

 but the translation is different.


 Or
38:19
وَالطَّيْرَ مَحْشُورَةً كُلٌّ لَهُ أَوَّابٌ
Waalttayra mahshooratan kullun lahu awwabun
RK translation - Also the birds were committed to serve him; all were obedient to him.


 even interesting is from the arabic - on verses 30+44  niAAma alAAbdu et all is similar to both verses - but it is translated differently.

in the arabic corpus dictionary - the root A, wao, and ba - for awwab .. arck see for yourself
http://corpus.quran.com/qurandictionary.jsp?q=Awb



The triliteral root hamza wāw bā (أ و ب) occurs 17 times in the Quran, in four derived forms:
  • once as the form II verb awwibi (أَوِّبِ)
  • six times as the nominal awwāb (أَوَّاب)
  • Verb (form II) - to repeat

    (34:10:7) awwibīRepeat praisesيَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ

    Nominal

    (1) Noun
    (17:25:11) lil'awwābīnato those who often turn (to Him)إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا
    (38:17:11) awwābunrepeatedly turningوَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ
    (38:19:5) awwābunrepeatedly turningوَالطَّيْرَ مَحْشُورَةً كُلٌّ لَهُ أَوَّابٌ
    (38:30:7) awwābun(was) one who repeatedly turnedوَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
    (38:44:14) awwābunrepeatedly turnedإِنَّا وَجَدْنَاهُ صَابِرًا نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
    (2) Adjective
    (50:32:5) awwābinwho turnsهَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ

    i am rather interested by this all.

Wednesday, 6 March 2013

Thank You

At this very instant i will say to  thee my God - Thank you.
 i have just finished watching season of good wife.
 the joy in my heart when i was watching them -
 i started watching when i was away having the boy
 when i was soooo desolate and alone
 when my life felt like it was going to end
 when i felt like - God what kind of a human being is this -  no emotion, no tenderness
i was sooo down and felt soo alone
 the joy i found at watching the programme was my little escape from the hell that i felt i was going through.

 that and  drop dead diva..

you see God i know you are a listening God, i know you are a working God
 so just for the joy that i am back here - and the occasional peace of mind that i feel - that i knew when i asked Lord create for me an escape( there is a part in the Quran 65:2 t:hat says God will create an escape for you if you ask him - or something like that - this is my own view/how i want to understand it)

 i felt like running away - but it felt like that was the coward way - i was ready to throw in the towel but God kept me strong... i was ready to kill myself.. God showed me some kindness and he kept my mind sane.

 for that God - Thank you..

Sunday, 17 February 2013

test of time..

i try to be a good daughter, to look out for my mother.
 but i fail in that i am quick to  temper and react to her manipulations.
 each time i fail
 why is it that God uses her to test me.. this test i am doomed to fail
honor your father and mother.. i remember this but i try to  do this but it is not easy.
 God did not tell me that they will test your patience.. they will try to suffocate and stifle you
she can sometimes be  vile and  her actions can sometimes be cruel and i more than any siblings am at the receiving end of this..
 i want to be a better daughter but most times i fail
 i try to keep distance between us because experience has taught me this is sometimes best
 when she is upset she has to look to upset someone close by and i am the rabbit  receiving the shot
lord give me strength - each time i tell myself i will learn to do better but i keep falling back into the same old trap
 each time i tell myself i will turn the other cheek but i  don't
God give me patience
 the old feelings of  mistrust  and fear keeps flooding back into my head
  and i am trying to keep them at bay
 for i ask myself what kind of a mother is this..

Lord help me to be different for my children,
 to love them in totality to be honest with then, to support then to guide them in truth founded on reality.
 not to be duplicitous with them,  help me to be different.

 i guess this should be the thought for each person - Lord i want to be better  for my children than my parents were with me..By thy grace i can be better..


Sunday, 3 February 2013

Burning in furnace -





I started out looking out for who the people of the canyon are and i remembered a bible passage of some people who were thrown into a furnace and i wanted to see if there was a connection there.. but i stumbled upon a prayer of the three men according to the wiki info that i found.. 
I have omitted a few words..

http://en.wikipedia.org/wiki/Prayer_of_Azariah

Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.
And blessed is thy glorious and holy Name: and to be praised and exalted above all for ever.
Blessed art thou in the Temple of thine holy glory: and to be praised and glorified above all for ever.
Blessed art thou that beholdest the depths, and sittest upon the Cherubims, and to be praised and exalted above all for ever.
Blessed art thou on the glorious Throne of thy kingdom: and to be praised and glorified above all for ever.
Blessed art thou in the firmament of heaven: and above all to be praised and glorified for ever.
O all ye works of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye heavens, bless ye the Lord: praise and exalt him above all for ever.
O ye Angels of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever.
O all ye powers of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye Sun and Moon, bless ye the Lord: praise and exalt him above all for ever.
O ye stars of heaven, bless ye the Lord: praise and exalt him above all for ever.
O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.
O all ye winds, bless ye the Lord: praise and exalt him above all for ever.
O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.
O ye Winter and Summer, bless ye the Lord: praise and exalt him above all for ever.
O ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever.
O ye nights and days, bless ye the Lord: praise and exalt him above all for ever.
O ye light and darkness, bless ye the Lord: praise and exalt him above all for ever.
O ye ice and cold, bless ye the Lord: praise and exalt him above all for ever.
O ye frost and snow, bless ye the Lord: praise and exalt him above all for ever.
O ye lightnings and clouds, bless ye the Lord: praise and exalt him above all for ever.
O let the earth bless the Lord: praise and exalt him above all for ever.
O ye mountains and little hills, bless ye the Lord: praise and exalt him above all for ever.
O all ye things that grow on the earth, bless ye the Lord: praise and exalt him above all for ever.
O ye fountains, bless ye the Lord: praise and exalt him above all for ever.
O ye seas and rivers, bless ye the Lord: praise and exalt him above all for ever.
O ye whales and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever.
O all ye fowls of the air, bless ye the Lord: praise and exalt him above all for ever.
O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever.
O ye children of men, bless ye the Lord: praise and exalt him above all for ever.
O ye priests of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye servants of the Lord, bless ye the Lord: praise and exalt him above all for ever.
O ye spirits and souls of the righteous, bless ye the Lord, praise and exalt him above all for ever.
O ye holy and humble men of heart, bless ye the Lord: praise and exalt him above all for ever.
O give thanks unto the Lord, because he is gracious: for his mercy endureth for ever.
O all ye that worship the Lord, bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.

IF i see a praise to  God - the Lord of All - Our Creator i shall give praise too.
 My Lord, Let thy spirit not depart from me, but keep me in awe of thee, to behold and to acknowledge, to accept and glorify, to praise thy name in truth and with your light..  Be Thou Glorified my lord. in all the heavens and the earth..


My way, your Way, Our Way..

This is a good example of how  we human beings like to confuse  and stir things up.
 the best intentions is left for God to decide.. We all think we are doing something worthwhile but in actual fact, It is god who oversees what we do and the final consequences of our actions.
..
 i saw this on another site and it gives you a snap shot of different translations of surah 85 Burooj.

who is to say which translation carries more weight than  the other?
who is to say that the author has used the best words to translate
who is to say that the author is correct..

 it just goes to remind me of the issue with the bible and its different versions i.e king james, new kind james, gospel edition etc...

 in fact truly there is noting new under the sun.. for century of years people have been before us.. and surely they may be some after us until God decides no more...

God help us find a way to YOUR TRUTH...to decipher through century old misconceptions, distortions, additions and subtractions.. to lead us to the pure truth - Your worship - no ambiguity no pretense,  just unadulterated praise of THEE..

http://www.universalunity.net/quran4/085.qmt.html - this is the web i stumbled upon

Translations of the Qur'an, Chapter 85:
AL-BUROOJ (THE MANSIONS OF THE STARS, CONSTELLATIONS, THE GALAXIES)
Total Verses: 22
Revealed At: MAKKA
Order in which revealed: 27
 

Bismi Allahi alrrahmani alrraheemi
In the name of Allah, the Compassionate, the Merciful. 

085.001
Waalssama-i thati alburooji 
YUSUFALI: By the sky, (displaying) the Zodiacal Signs; 
PICKTHAL: By the heaven, holding mansions of the stars, 
SHAKIR: I swear by the mansions of the stars, 
KHALIFA: The sky and its galaxies.

085.002
Waalyawmi almawAAoodi 
YUSUFALI: By the promised Day (of Judgment); 
PICKTHAL: And by the Promised Day. 
SHAKIR: And the promised day, 
KHALIFA: The promised day.

085.003
Washahidin wamashhoodin 
YUSUFALI: By one that witnesses, and the subject of the witness;- 
PICKTHAL: And by the witness and that whereunto he beareth testimony, 
SHAKIR: And the bearer of witness and those against whom the witness is borne. 
KHALIFA: The witness and the witnessed.

085.004
Qutila as-habu alukhdoodi 
YUSUFALI: Woe to the makers of the pit (of fire), 
PICKTHAL: (Self-)destroyed were the owners of the ditch 
SHAKIR: Cursed be the makers of the pit, 
KHALIFA: Woe to the people of the canyon.

085.005
Alnnari thati alwaqoodi 
YUSUFALI: Fire supplied (abundantly) with fuel: 
PICKTHAL: Of the fuel-fed fire, 
SHAKIR: Of the fire (kept burning) with fuel, 
KHALIFA: They ignited a blazing fire.

085.006
Ith hum AAalayha quAAoodun 
YUSUFALI: Behold! they sat over against the (fire), 
PICKTHAL: When they sat by it, 
SHAKIR: When they sat by it, 
KHALIFA: Then sat around it.

085.007
Wahum AAala ma yafAAaloona bialmu/mineena shuhoodun 
YUSUFALI: And they witnessed (all) that they were doing against the Believers. 
PICKTHAL: And were themselves the witnesses of what they did to the believers. 
SHAKIR: And they were witnesses of what they did with the believers. 
KHALIFA: To watch the burning of the believers.

085.008
Wama naqamoo minhum illa an yu/minoo biAllahi alAAazeezi alhameedi 
YUSUFALI: And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- 
PICKTHAL: They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise, 
SHAKIR: And they did not take vengeance on them for aught except that they believed in Allah, the Mighty, the Praised, 
KHALIFA: They hated them for no other reason than believing in GOD, the Almighty, the Praiseworthy.

085.009
Allathee lahu mulku alssamawati waal-ardi waAllahu AAala kulli shay-in shaheedun 
YUSUFALI: Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. 
PICKTHAL: Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness. 
SHAKIR: Whose is the kingdom of the heavens and the earth; and Allah is a Witness of all things. 
KHALIFA: To Him belongs the kingship of the heavens and the earth. And GOD witnesses all things.

085.010
Inna allatheena fatanoo almu/mineena waalmu/minati thumma lam yatooboo falahum AAathabu jahannama walahum AAathabu alhareeqi 
YUSUFALI: Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. 
PICKTHAL: Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning. 
SHAKIR: Surely (as for) those who persecute the believing men and the believing women, then do not repent, they shall have the chastisement of hell, and they shall have the chastisement of burning. 
KHALIFA: Surely, those who persecute the believing men and women, then fail to repent, have incurred the retribution of Gehenna; they have incurred the retribution of burning.

085.011
Inna allatheena amanoo waAAamiloo alssalihati lahum jannatun tajree min tahtiha al-anharu thalika alfawzu alkabeeru 
YUSUFALI: For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), 
PICKTHAL: Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success. 
SHAKIR: Surely (as for) those who believe and do good, they shall have gardens beneath which rivers flow, that is the great achievement. 
KHALIFA: Surely, those who believed and led a righteous life, have deserved gardens with flowing streams. This is the greatest triumph.

085.012
Inna batsha rabbika lashadeedun 
YUSUFALI: Truly strong is the Grip (and Power) of thy Lord. 
PICKTHAL: Lo! the punishment of thy Lord is stern. 
SHAKIR: Surely the might of your Lord is great. 
KHALIFA: Indeed, your Lord's blow is severe.

085.013
Innahu huwa yubdi-o wayuAAeedu 
YUSUFALI: It is He Who creates from the very beginning, and He can restore (life). 
PICKTHAL: Lo! He it is Who produceth, then reproduceth, 
SHAKIR: Surely He it is Who originates and reproduces, 
KHALIFA: He is the One who initiates and repeats.

085.014
Wahuwa alghafooru alwadoodu 
YUSUFALI: And He is the Oft-Forgiving, Full of Loving-Kindness, 
PICKTHAL: And He is the Forgiving, the Loving, 
SHAKIR: And He is the Forgiving, the Loving, 
KHALIFA: And He is the Forgiving, Most Kind.

085.015
Thoo alAAarshi almajeedi 
YUSUFALI: Lord of the Throne of Glory, 
PICKTHAL: Lord of the Throne of Glory, 
SHAKIR: Lord of the Arsh, the Glorious, 
KHALIFA: Possessor of the glorious throne.

085.016
FaAAAAalun lima yureedu 
YUSUFALI: Doer (without let) of all that He intends. 
PICKTHAL: Doer of what He will. 
SHAKIR: The great doer of what He will. 
KHALIFA: Doer of whatever He wills.

085.017
Hal ataka hadeethu aljunoodi 
YUSUFALI: Has the story reached thee, of the forces- 
PICKTHAL: Hath there come unto thee the story of the hosts 
SHAKIR: Has not there come to you the story of the hosts, 
KHALIFA: Did you note the history of the troops?

085.018
FirAAawna wathamooda 
YUSUFALI: Of Pharaoh and the Thamud? 
PICKTHAL: Of Pharaoh and (the tribe of) Thamud? 
SHAKIR: Of Firon and Samood? 
KHALIFA: Pharaoh and Thamoud?

085.019
Bali allatheena kafaroo fee taktheebin 
YUSUFALI: And yet the Unbelievers (persist) in rejecting (the Truth)! 
PICKTHAL: Nay, but those who disbelieve live in denial 
SHAKIR: Nay! those who disbelieve are in (the act of) giving the lie to the truth. 
KHALIFA: Those who disbelieve are plagued with denial.

085.020
WaAllahu min wara-ihim muheetun 
YUSUFALI: But Allah doth encompass them from behind! 
PICKTHAL: And Allah, all unseen, surroundeth them. 
SHAKIR: And Allah encompasses them on every side. 
KHALIFA: GOD is fully aware of them.

085.021
Bal huwa qur-anun majeedun 
YUSUFALI: Day, this is a Glorious Qur'an, 
PICKTHAL: Nay, but it is a glorious Qur'an. 
SHAKIR: Nay! it is a glorious Quran, 
KHALIFA: Indeed, it is a glorious Quran.

085.022
Fee lawhin mahfoothin 
YUSUFALI: (Inscribed) in a Tablet Preserved! 
PICKTHAL: On a guarded tablet. 
SHAKIR: In a guarded tablet. 
KHALIFA: In a preserved master tablet.